Editions of Yusuf Ali's Translation

There are many translations of the meanings of the Holy Quran. The one I usually refer to first is Yusuf Ali's translation. Specifically the following old edition:

Ali, Abdullah Yusuf, "The Holy Quran, Text, Translation and Commentary", Hafner Publishing Company, New York, 1946. (PDF Download - Over 1800 pages - Size: About 90 MB. I hope it is ok to offer a download link. I have not seen this edition sold anywhere. Please note that the whole preface has been moved to the end of the pdf file, most likely to keep the page numbers in sync between the printed pages and the pdf file pages.)

This edition came in two large volumes. It was part of father's book collection, and was the first English translation that I started to explore.

Later on, I bought a newer edition, that came in one volume with better paper quality and better printing. However, I was surprised to find that there were changes (in the translation of verses and the associated comments) compared to the original edition. In many cases, such changes would give a meaning of a verse that is different from the original.

Prophets Stating Their Certainty Of Knowing God - "إني على بينة من ربي"

The phrase "على بيّنة من ربي" appears several times in the Quran, specifically when different Prophets were arguing with nonbelievers.

In Surat Al-An'am (ch. 6), Prophet Muhammad peace be upon him is addressed as follows (Quran 6:57):

"قل إني على بينة من ربي"

Yusuf Ali's translation of (6:57): "Say: 'For me, I (work) on a clear Sign from my Lord'."

Pickthall's translation of (6:57) : "Say: I am (relying) on clear proof from my Lord".

Imam Al-Razi (in his exposition, Mafateeh Al-Gaib) interprets "على بيّنة من ربي" in his comment on (11:28), saying it means: "Knowing the Essence of God and His Qualities".

Sufi shiekh Ibn Ajeeba (in his exposition Al-Bahr Al-Madeed) interprets (6:57) as: "Say: I am on a clear Path that leads to Realization of Knowledge of God, and being exposed to the good pleasure of God "رضوان الله" (which is described in Yusuf Ali's translation of (9:72), as the greatest bliss and the supreme felicity), myself and those who follow me." A couple of paragraphs later, he adds about the same phrase, that it points to "having a penetrating insight which enables to clearly see/experience the secrets of the Lord".